大方廣佛華嚴經隨疏演義鈔 51.20

51.20

第十迴向。疏「今初，謂稱法界」等者，疏文有二：初標會異名、第二「法界無量即是所入」下別釋其相。於中十：一明所入。二「何法能入」下。釋能入。三「謂以稱法界之大智」下，雙結成名。四「此則位滿」下，結示得名。五「等何法界」下，明法界類別。六「然其四事」下，結通。七「故不可但以」下，結彈古人。即《刊定》云「等是能等迴向行，法界無量是所等事。謂盡十方虛空所攝事法界無可限量，今迴法施等善根，令成無漏體德及用，顯彼數量等，彼數量等彼事法界故。」故今彈之，所等有四，無量有二，安局事耶？八「言無量」下，釋無量義。九「前迴向」下，對前辯異。十「即以法施」下，出體。

The tenth pariṇāmanā. In the Commentary, where it says "Now the first, meaning in accord with the dharmadhātu...", the text of the Commentary has two parts: first, identifying and synthesizing the different names; second, from "The dharmadhātu is immeasurable, which is precisely the entered" downward, individually explaining its characteristics. In this there are ten [points]: 1. Clarifying what is entered. 2. From "What dharma is capable of entering?" downward, explaining what is capable of entering. 3. From "Namely, by means of the great wisdom that accords with the dharmadhātu..." downward, conjoining both to establish the name. 4. From "This then is the completion of the stage..." downward, concluding and showing how the name is acquired. 5. From "Equal to which dharmadhātu?" downward, clarifying the divisions of the dharmadhātu. 6. From "However, these four matters..." downward, concluding their common scope. 7. From "Therefore, one must not merely..." downward, concluding with a critique of the ancients. That is, the *Kanding* says: "'Equal' is the pariṇāmanā practice that is capable of equalling; 'the dharmadhātu is immeasurable' is the matter that is equalled. This means that the matter-dharmadhātu subsumed throughout the space of the ten directions cannot be measured; now, turning over good roots such as the gift of the Dharma, causing them to accomplish the essence, virtues, and functions of the undefiled state, reveals their quantity to be equal, equal to that quantity, equal to that matter-dharmadhātu." Therefore it is now critiqued: what is equalled has four aspects, and immeasurability has two; how could it be confined only to matter? 8. From "The word 'immeasurable'..." downward, explaining the meaning of immeasurable. 9. From "The preceding pariṇāmanā..." downward, differentiating it from what precedes. 10. From "Namely, taking the gift of the Dharma..." downward, presenting the essence.