大方廣佛華嚴經隨疏演義鈔 52.22

52.22

疏「別論其趣不異總趣」者，第三結成宗趣也。上十別宗，初明相異，分二不同；後圓融融之，十皆具二。一一行布為宗，則圓融為趣。若具二為宗，則一一皆成佛為趣。

Regarding the Commentary's statement, "Treating their orientation separately does not differ from the general orientation," this third part concludes the central theme and orientation. Among the ten distinct central themes above, first their distinct characteristics were clarified, dividing into two differences; later, all-pervading integration integrated them, so that all ten possess both. Taking each sequential arrangement as the central theme, then all-pervading integration is the orientation. If possessing both is taken as the central theme, then in each case attaining buddhahood is the orientation.