大方廣佛華嚴經隨疏演義鈔 52.33

52.33

疏「或為六分」者，即於前五分合初二序為一由致，聞法說顯地以為三分。若立名者，一起化由致分、二略說讚勝分、三彰地超言分、四廣明修相分、五寄喻顯德分、六德成證實分。然其義意下文廣明、今當略釋、故於疏中皆有一句。如初分云「為生物信」者，佛法大海信為能入，初分顯六成就明信可知，三昧分信其親證，起分信其將說。第二分云「起眾樂欲」者，示體舉名，讚是三世諸佛同說，故生樂欲。第三「令生正解」者，剛藏令知心地無我，令聞空中風畫之相，示其深玄，不許隨識、令隨智解，諸佛加請令開勝藏廣智妙行，入住展轉修習之相。復示分齊義，說二大同不同相，超言絕慮故生正解。第四分令起行，可知。第五分言「顯德」者，說於四喻顯教證德，寶珠大海顯證深玄，十山四河彰教深廣，故名顯德。第六分言「德成證實感化斯現」者，此段意籠，下文結說證成地利益，故菩薩證成即是證實，現瑞證成即感化斯現，餘如下說。

Regarding the Commentary's "or made into six divisions": That is, combining the initial two introductions from the preceding five divisions into a single "grounds [for arising]," and dividing the expounding through Dharma that reveals the stages into three divisions. If names are established, they are: (1) the division of grounds for generating transformation; (2) the division of briefly expounding and praising superiority; (3) the division of manifesting that the stages transcend words; (4) the division of extensively clarifying the characteristics of cultivation; (5) the division of relying on metaphors to reveal virtues; and (6) the division of virtue being perfected and verifying the real. However, its meanings are explained extensively in the text below; now they shall be briefly explained, and thus there is one sentence for each in the Commentary. As for the first division stating "to generate beings' faith": In the great ocean of the Buddha's Dharma, faith is that which can enter; the first division reveals the six fulfillments, clarifying that faith is knowable; the samādhi division causes faith in his direct realization; the arising division causes faith that he is about to speak. As for the second division stating "arousing the assembly's joy and desire": Demonstrating the essence and putting forward the names, it praises them as being expounded concurrently by all Buddhas of the three periods of time, hence generating joy and desire. As for the third, "causing correct understanding to arise": Vajragarbha causes them to know that the mind-ground is selfless, causes them to hear the characteristics of the wind drawing in space, demonstrates its profound subtlety, and does not permit following consciousness but causes them to follow the understanding of cognition; the Buddhas empower and request that he open the superior treasury of vast cognition and wondrous practice, and the characteristics of entering, abiding, and progressive cultivation. Furthermore, demonstrating the meaning of delimitations, he expounds the characteristics of similarity and dissimilarity of the two greatnesses; transcending words and cutting off thought, correct understanding thereby arises. The fourth division causes them to arouse practice, which is knowable. As for the fifth division's words "revealing virtues": It speaks of the four metaphors to reveal the virtues of teaching and realization; the precious jewel and the great ocean reveal that realization is profound and subtle; the ten mountains and four rivers display that the teaching is deep and vast; hence it is named "revealing virtues." As for the sixth division's words "virtue being perfected and verifying the real, responsive transformation thereby appears": The meaning of this section encompasses what follows, concluding the expounding to verify the benefits of the stages; hence the bodhisattvas' verification is precisely verifying the real, and the appearance of auspicious signs to verify is precisely the responsive transformation thereby appearing; the rest is as explained below.