大方廣佛華嚴經隨疏演義鈔 52.56

52.56

疏「所以入者」下，第四入意。言「二即以此義顯非證不說」者，論文唯有上語，此即取意為第二義耳。然「非思量境」，直就法體顯其離言。「非證不說」，約人就法。言「餘四如十住」者，三示法體故、四觀機審法故、五上受佛加故、六下為物軌故。其三昧是法體，即次下論文。

Below the commentary's "The reason for entering...", the fourth is the intent of entering. Regarding the phrase "Second, namely using this meaning to reveal that without realization it cannot be expounded," the treatise's text only contains the former statement; this simply extracts the meaning to make the second point. Now, "not a realm of discursive thought" directly reveals its freedom from speech in terms of the Dharma essence. "Without realization it cannot be expounded" is spoken in terms of the person approaching the Dharma. Regarding the phrase "The remaining four are like the ten abodes," 3. because it demonstrates the Dharma essence, 4. because it observes capacities and investigates phenomena, 5. because above it receives the Buddha's empowerment, and 6. because below it acts as a model for beings. That samādhi is the Dharma essence is the treatise's text immediately below.