大方廣佛華嚴經隨疏演義鈔 52.67

52.67

疏「二歎能被法」中二：初徵，可知；二釋中三，謂標、釋、結。初標，可知。釋中，「此明十地法體」等者，是疏釋論。然道有二義：一即證道，當相名道；二道即因義，即疏中意。

In the Commentary's 'Second, praising the Dharma capable of addressing [capacities],' there are two parts: first, the inquiry, which is understandable; second, within the explanation there are three, namely indicating, explaining, and concluding. The initial indication is understandable. In the explanation, 'This clarifies the Dharma-essence of the ten bhūmis' and so forth is the Commentary's explanation of the Śāstra. Now, 'path' has two meanings: first, the path of realization, where it is called 'path' according to its phenomenal aspect; second, 'path' means the cause, which is the meaning in the Commentary.