大方廣佛華嚴經隨疏演義鈔 53.17

53.17

疏「次依根本始終有十始終」下，釋別句義。疏文有四：一標指、二總科、三料揀、四正釋文。今初。謂菩薩利他，行該法界，隨宜例十耳。二「前三地前」下，總科可知。三「此狹前入」下，料揀。言「故此略無」者，明有亦無妨。若出所以，此中利他略自所聞。

From the commentary’s “Next, relying on the fundamental beginning and end, there are ten beginnings and ends” onward, it explains the meaning of the specific clauses. The text of the commentary has four parts: first, indicating the topic; second, the general outline; third, discriminating analysis; fourth, directly explaining the text. Now, the first: this means that the bodhisattva’s practice of benefiting others covers the entire dharmadhātu, and according to appropriateness, ten are listed as examples. Second, from “The first three are prior to the grounds” onward: the general outline can be understood. Third, from “This is narrower than the preceding entry” onward: the discriminating analysis. The words “hence it is briefly omitted here” clarify that there is no harm even if it were present. If one were to give the reason, here benefiting others briefly omits what was heard by oneself.