大方廣佛華嚴經隨疏演義鈔 53.23

53.23

疏「又莊嚴」下，第二雙就二智以釋莊嚴。不同前義，但用後得。言「由得此二善達法界」者，法界有事理二智別能了之，亦以無礙二智了事理無礙法界等也。疏「於多百門」等者，謂於一念頃得百三昧，得見百佛、知百佛神力、能動百世界、能過百佛世界、能照百佛世界、能教化百世界眾生、能住壽百劫、能知前後際各百劫事、能入百法門，能示現百身，一一身現百菩薩以為眷屬等，故云於多百門皆由二智得自在也。

Regarding the commentary's: "Furthermore, adornment..." on downward, this is the second part, explaining adornment in terms of both cognitions together. Unlike the previous interpretation which only used subsequent [cognition], saying "through obtaining these two, one thoroughly penetrates the dharmadhātu" means that the dharmadhātu has phenomena and principle, which the two cognitions can individually comprehend; it also means that through the unimpeded two cognitions, one comprehends the dharmadhātu of the non-obstruction of phenomena and principle, and so forth. Regarding the commentary's: "in many hundreds of gates," and so on, it means that in a single thought-moment one attains one hundred samādhis, gets to see one hundred buddhas, knows the spiritual powers of one hundred buddhas, can shake one hundred worlds, can pass beyond one hundred buddha-worlds, can illuminate one hundred buddha-worlds, can instruct and transform the sentient beings of one hundred worlds, can abide for a lifespan of one hundred kalpas, can know the events of one hundred kalpas in the past and future, can enter one hundred Dharma gates, and can manifest one hundred bodies, with each body manifesting one hundred bodhisattvas as retinue, and so forth; hence it says that in many hundreds of gates, one attains mastery through both cognitions.