大方廣佛華嚴經隨疏演義鈔 53.6

53.6

疏「復有阿含為始」下，第二教證相對也。疏中三：初總：次別：後結示。今初，言「阿含」者，梵言，此云淨教。既唯以證為終，而行非是證，故前教始，行終並名為始，故疏結云「則前皆是教」。

In the Commentary, from "Furthermore, there is the āgama as the beginning..." downward, is the second [explanation], contrasting teaching and realization. In the commentary there are three parts: first, general; next, specific; and finally, concluding demonstration. Now for the first: "āgama" is Sanskrit, rendered here as "pure teaching." Since realization alone is the end, and practice is not realization, the former teaching's beginning and practice's end are both called the beginning; hence the commentary concludes, "then all the preceding are teaching."