大方廣佛華嚴經隨疏演義鈔 54.49

54.49

疏「得無礙慧」下，疏釋。然其論文義通一地，剋字取義即說成就。於中有三：初得無礙力，即口業成就。謂內具無礙之智，外以美妙言說，名無礙力。二「說法成就」者，即智成就。三「利他行」者，即法師自在成就，故疏云「遍說遍益方名為善」。

The commentary’s statement, “Attaining unhindered cognition...” is the commentary’s explanation. However, the meaning of its treatise text applies throughout the stage; taking the meaning strictly from the words, it means the completion of exposition. In this there are three parts: First, attaining unhindered power, which is the completion of vocal karma. That is, internally endowed with unhindered cognition and externally possessing wonderful speech is called unhindered power. Second, “completion of expounding the Dharma” is the completion of cognition. Third, “altruistic practice” is the completion of a Dharma master’s mastery; therefore the commentary states: “Exhaustively expounding and universally benefiting is only then called good.”