大方廣佛華嚴經隨疏演義鈔 55.26

55.26

疏「初偈頌前段」者，即領前所歎。「淨明有信」者，信即順教。是前段中善潔思念等，即長行中善淨深心。前淨深心雖兼教證，今為分二，故云有信。「餘皆有證」者，廣智慧，即前捨離癡惑無有垢染，即長行中捨離愚癡及以疑惑。甚深明利能決擇，即前深心信解已下經文，長行中於甚深法不隨他教。疏「如山如海雙喻教證」者，動謂動搖，覆謂返覆。今於教決信不動，更無翻覆，於證亦然。

In the commentary, “The first verse versifies the preceding section” means it recapitulates what was praised before. “Pure, clear, and possessing faith”: faith means according with teaching. It corresponds to “purely cleansing one's reflections and thoughts” and so forth in the preceding section, which is “purely cleansing the profound mind” in the prose. Although the previous pure, profound mind combined teaching and realization, here they are divided into two, and hence it says “possessing faith.” “All the rest possess realization”: “broad wisdom” is the previous “abandoning delusion and confusion, having no defilements,” which is “abandoning foolishness and doubt” in the prose. “Profound, clear, sharp, and able to definitively discern” is the subsequent sūtra text from “profound mind with faith and understanding” downward, which in the prose is “in the profound Dharma not following other teachings.” In the commentary, “'Like a mountain and like an ocean' doubly illustrates teaching and realization”: “moving” means wavering; “overturning” means reversing. Here, with definitive faith in the teaching that is unshakeable, there is no further overturning; with respect to realization it is likewise.