大方廣佛華嚴經隨疏演義鈔 57.15

57.15

疏「此三地位」下，第二辯位。遠公名為約處以定。疏意云：十地皆有三種成就。初地三成，前二在地前，餘皆地上，故云初二容在地前。若遠公意，總有二意：一假寄處因。此有三義：一寄種性，種性種子成立因成就大，相順彼故。二寄解行，解行起修，趣入出道，因漸成就，相順彼故。三寄地上，地上德成就教說修者，相順彼故。二約實行處說，大同疏意，以後義要當但為後解。

Regarding the Commentary's statement, 'The stages of these three': this is the second part, discerning the stages. Master Huiyuan calls this determining according to loci. The Commentary's intention means: all ten grounds possess the three kinds of accomplishment. For the three accomplishments of the first ground, the first two are before the grounds, and the rest are all on the grounds; thus it says that the first two are allowed to be before the grounds. As for Master Huiyuan's intention, there are two overall ideas: 1. Provisionally assigning to the causes of loci. This has three senses: (1) Assigned to lineage (gotra), where lineage seeds establish the greatness of causal accomplishment, because they accord with it; (2) Assigned to understanding and practice (adhimukti-caryā), where understanding and practice initiate cultivation to enter the path of departure, and causes gradually become accomplished, because they accord with it; (3) Assigned to the stages on the grounds, where the accomplishment of virtues on the grounds is taught as cultivation, because it accords with it. 2. Explaining according to the locus of actual practice, which broadly agrees with the Commentary's intent; since the latter meaning is essential, one should only take the latter explanation.