大方廣佛華嚴經隨疏演義鈔 58.38

58.38

疏「并結有六」者，結文，是疏科經。論主不科，但云「此菩提所攝本行，入有六種勝，是故信勝。」今依疏前科，則釋中唯五，故云并結有六。所以論取結者，結中有果，同前五故。若爾，結中有因，何不對之初立三因？答：以被中間五果隔越故，然皆信為句首。疏以易見，故不牒經。

Regarding the Commentary's statement, "together with the conclusion there are six," the concluding text is the Commentary's division of the sūtra. The author of the Śāstra does not divide it, but merely says: "This fundamental practice subsumed by bodhi has six kinds of superiority upon entry; therefore faith is superior." Now, following the Commentary's previous division, within the explanation there are only five; hence it says that together with the conclusion there are six. The reason the Śāstra takes the conclusion is that within the conclusion there is a result, identical to the previous five. If so, since within the conclusion there is a cause, why not set up three causes in contrast to the beginning? Answer: Because they are separated by the five results in the middle; however, each has faith as the head of the phrase. Since it is easy to see, the Commentary does not repeat the sūtra text.