大方廣佛華嚴經隨疏演義鈔 58.46

58.46

疏「次三明行中」下，疏文有十。一此句總標。二「初貪恚」下，別出三中，初句經至積集諸業日夜增長。三「由前」下，躡前追求，總釋三句。四「此句總明」下，別舉初句。五「故六地」下，引例釋由惑起業。然彼但躡無明，今通貪等，通別有異。六「亦是行俱無明」者，再釋貪等。前釋舉於發業無明在於行前，今與正發業時所有諸惑皆名無明，覆蔽於業不知過故。七「諸業非一」下，釋餘經文。八「然集業」下，牒論解釋。於中三：初躡經文生起論意。謂經云「三毒起業」，而論云「受諸受時」者，因受生毒故。次「故論」下，正引論文。後「謂樂受」下，疏釋論意。九「然愚癡」下，揀法同異。十「次二句」下，釋別二句。

Regarding the Commentary's statement: 'Next, among the three that clarify activity...' and so forth: the text of the Commentary has ten points. 1. This phrase is a general heading. 2. From 'First, greed and hostility...' onward, it individually brings out the first phrase of the sūtra among the three, up to 'accumulating all karmas, increasing day and night.' 3. From 'Due to the previous...' onward, it traces back to the previous seeking and generally explains the three phrases. 4. From 'This phrase generally clarifies...' onward, it individually brings up the first phrase. 5. From 'Therefore the Sixth Ground...' onward, it cites an analogy to explain the arising of karma from defilements; however, that text only traces back to avidyā, whereas this text extends to greed and so forth, so there is a distinction between general and specific. 6. 'It is also avidyā concomitant with activity' explains greed and so forth once more. The previous explanation cited avidyā that generates karma as preceding activity; here, all defilements present when karma is being generated are called avidyā, because they obscure karma and one does not know its faults. 7. From 'All karmas are not singular...' onward, it explains the remaining sūtra text. 8. From 'However, accumulating karma...' onward, it cites the Śāstra for explanation, which has three parts: first, tracing the sūtra text to generate the Śāstra's intent. That is, the sūtra says 'the three poisons give rise to karma,' while the Śāstra says 'when experiencing various feelings,' because the poisons arise based on feeling. Next, from 'Therefore the Śāstra...' onward, it directly cites the text of the Śāstra. Later, from 'Meaning pleasant feeling...' onward, the Commentary explains the Śāstra's intent. 9. From 'However, delusion...' onward, it distinguishes the identity and difference of dharmas. 10. From 'The next two phrases...' onward, it explains the other two phrases.