大方廣佛華嚴經隨疏演義鈔 59.11

59.11

疏「又心法有四」下，亦答上難。於中有二：先舉法相、後結酬其問。前中，此四即同《唯識》第九四種勝義：一世間勝義，謂蘊界處等；二道理勝義，謂苦集等；三證得勝義，謂二空真如；四勝義勝義，謂一真法界。廣如玄中。今文先列名、次「謂隨境」下釋相。

The Commentary states: "Furthermore, mental dharmas have four [and following]" also replies to the above objection. Within this there are two [parts]: first, presenting the characteristics of the dharmas; second, concluding with an answer to their question. In the former, these four are identical to the four kinds of ultimate truth in the ninth fascicle of the Vijñaptimātratā: first, worldly ultimate truth, referring to aggregates, realms, sense bases, and so forth; second, principled ultimate truth, referring to suffering, origination, and so forth; third, attained ultimate truth, referring to the tathatā of the two types of emptiness; fourth, ultimate ultimate truth, referring to the one true dharmadhātu. This is extensively discussed in the Profound Meaning. The present text first enumerates the names, and next, "Meaning in accordance with objects [and following]" explains the characteristics.