大方廣佛華嚴經隨疏演義鈔 59.26

59.26

疏「三別地行相中」者，初正明。二「若不爾」下，反質成立。三「是以具」下，總明義類以成前理。其「五約圓融一具一切」，更有三義：一約相資，檀義攝六等，二約相應，一念具修，三約理融稱性，一多互相攝故。

Regarding the commentary's statement, "In third, the specific aspects of practice on the stage": first, it directly explains it. Second, from "If it were not so..." onward, it establishes it by counter-questioning. Third, from "Therefore, possessing..." onward, it generally explains the categories of meaning to establish the preceding reasoning. In its statement, "Fifth, according to perfect interpenetration, one possesses all": there are further three meanings: first, in terms of mutual assistance, the meaning of dāna subsumes the six [pāramitās] and so forth; second, in terms of correspondence, a single thought-moment completely cultivates them; third, in terms of principle interpenetrating in accord with the nature, the one and the many mutually subsume each other.