大方廣佛華嚴經隨疏演義鈔 59.57

59.57

第二自體淨。疏文有四：一總科、二攝位、三料揀、四釋文。今初。律者法也，儀謂軌儀。離諸過惡，不違法制，故論名離淨。論有二名，初云一者離戒，即後釋初門竟云「亦名正受淨，受即受戒法門，離即隨戒行相。不殺等十順益名善，要期在己名之為攝，離諸過惡名攝善戒，兼濟有情名饒益眾生，益而離過名饒益戒。」

Second is the purity of the self-nature. In the text of the commentary there are four sections: first, a general outline; second, subsuming the stages; third, sorting out distinctions; fourth, explaining the text. Here is the first: "Moral discipline" means law; "deportment" means correct manner. When one abandons all faults and evil and does not violate the legal prohibitions, the treatise calls it the purity of renunciation. The treatise has two names: the first states that the first is the precept of renunciation, namely, after explaining the initial section, it concludes, "It is also called the purity of correct reception. Reception is the teaching for receiving the precepts; renunciation is the practicing characteristic in accord with the precepts. The ten, such as not killing, accord with benefiting and are called wholesome. When the commitment rests upon oneself, it is called gathering; abandoning all faults and evil is called the precept of gathering wholesome dharmas. Universally helping sentient beings is called benefiting sentient beings; benefiting while abandoning faults is called the precept of benefiting sentient beings."