大方廣佛華嚴經隨疏演義鈔 6.22

6.22

疏「漸中開合」下，第二別明漸義。開漸成別自有四種，從二至五。於分三中，初自有三師：初有師正立；後二師指同，即唐三藏及真諦三藏。初云武丘，即蘇州山寺。於第三師中二：先指同初師、後「而時節」下指異別立。疏文稍略。彼云：謂佛二月八日成道，四月八日於波羅柰國鹿野苑中，為聲聞眾轉四諦法輪。後於成道第七年中在舍衛國，去祇園五里智慧河邊，為諸菩薩及二乘眾說《般若》等經。此時具二，謂轉、照法輪。又於成道三十年後、未涅槃前，在毘舍離國鬼王法堂中，為真常菩薩說《解節》等經。此時具有轉、照及持三種法輪也。

Regarding the Commentary's text from 'The expansion and contraction within the gradual' downward: the second part explains the meaning of the gradual in detail. Expanding the gradual to form distinct divisions naturally has four varieties, from two to five. Among the division into three, there are first three masters: first, a master who formally establishes it; the following two masters indicate identity [with him], namely the Tripiṭaka Master of the Tang and Tripiṭaka Master Paramārtha. The first mentions Wuqiu, which is a mountain monastery in Suzhou. Within the third master, there are two parts: first, indicating identity with the first master; second, from 'whereas the time periods' downward, pointing out differences and establishing them separately. The Commentary's text is somewhat brief. He states: The Buddha attained the Way on the eighth day of the second month, and on the eighth day of the fourth month in the Deer Park in the country of Vārāṇasī, he turned the wheel of the Dharma of the four truths for the assembly of śrāvakas. Later, in the seventh year after attaining the Way, in the country of Śrāvastī, by the Wisdom River five li from the Jetavana, he expounded sūtras such as the Prajñā for the bodhisattvas and the assemblies of the two vehicles. At this time, it possessed two, namely the turning and illuminating wheels of the Dharma. Furthermore, thirty years after attaining the Way, before entering nirvāṇa, in the Dharma Hall of the Spirit King in the city of Vaiśālī, he expounded sūtras such as the Saṃdhinirmocana for bodhisattvas of true permanence. At this time, it possessed the three wheels of the Dharma: turning, illuminating, and upholding.