大方廣佛華嚴經隨疏演義鈔 6.36

6.36

疏「若云第三時中但名抑揚」等者，破第三時。文二：先雙標；後「淨名云」下雙破，先破第三時中不明常義可知，後「般若亦云」下破獨得抑揚之名，以第二時中亦抑揚故。二乘螢光，抑也；菩薩如日，揚也。

Regarding the commentary's "If one says that the third period is solely named deprecation and praise..." and so forth, this refutes the third period. The text has two parts: first, a dual presentation; and second, from "The Vimalakīrtinirdeśa says..." onward, a dual refutation. First, refuting the claim that the third period did not explain the meaning of permanence is clear. Second, from "The Prajñā[pāramitā] also says..." onward, it refutes the claim that [the third period] uniquely holds the designation of deprecation and praise, because the second period also deprecated and praised: the two vehicles being like fireflies was the deprecation; the bodhisattvas being like the sun was the praise.