大方廣佛華嚴經隨疏演義鈔 60.11

60.11

疏「然能治」下，結成四諦為聲聞乘。惡因惡果二體俱亡，善體不亡，故上為道。迷勝義愚等起於十善，此便順滅。滅此，異於人天。言「成聲聞乘義含道滅」者，道即因乘，滅即果乘。

Regarding the commentary’s [statement], “However, the remedy…” downward, it concludes by establishing the four truths as the śrāvakayāna. Both substances—evil causes and evil fruits—are eradicated, whereas the substance of the wholesome is not eradicated; therefore, what is above constitutes the path. Delusion regarding the ultimate truth and so forth gives rise to the ten wholesome [actions]; this immediately accords with cessation. Cessating this is different from humans and devas. As for the statement, “establishing the śrāvakayāna implicitly contains the path and cessation,” the path is the causal vehicle, and cessation is the fruitional vehicle.