大方廣佛華嚴經隨疏演義鈔 60.38

60.38

疏「二無求出意」者，即迷滅道，即是不知何者為舍。是故疏云「迷火宅之為樂」，是不識滅、不解修道，以求出離為無求出意。疏「一愚癡」者，然其四過皆是集惡行過，癡是根本。謂為現小樂造於罪行，招當大苦，故為愚癡。「重暗」下六字，別明三過，二字為一。其之所覆障，通上二義。

Regarding the Commentary's 'second, having no intention of seeking escape': this refers to delusion regarding cessation and the path; that is, not knowing what the house is. Therefore, the Commentary says 'deludedly taking the burning house as pleasant'; this means failing to recognize cessation and not understanding how to cultivate the path, where seeking escape constitutes having no intention of seeking escape. Regarding the Commentary's 'first, foolishness': the four faults are all faults of accumulating evil conduct, and foolishness is their root. It means committing transgressive deeds for the sake of small immediate pleasures and incurring great future suffering; hence it is foolishness. The six characters beginning with 'deep darkness' distinctly clarify the three faults, two characters per fault. What they cover and obstruct applies to both meanings above.