大方廣佛華嚴經隨疏演義鈔 60.40

60.40

疏「三行曠野險道」者，疏取論意，按經以釋。然此二句，論經不同。故彼經云「墮大黑暗處，墮其所見，到種種險道。」論釋云「受至大對過患，如經『墮大黑暗處』故。是中對者，黑暗示現，如暗中行，處處障礙。如是相似法，故受大對。事成至諸惡趣，是故名墮。」此釋上句多作罪因。「於臨終時見惡報相，心生悔見過，如經『隨其所見到種種險道故。』見險道者，悔見故，見本罪相。不能集彼對治正見，隨其所見者，於死時故。」釋曰：二經文異，皆上句明果、下句明因。而論經險道在因，今經險道在果。今經曠野即大黑暗處，行即墮義。今疏解釋亦不違論，但略受生至大對之言，為受苦報過耳。大即曠野，對即障礙，故疏云「生死長廣」即曠野名大，「多難障礙」即是對字。論語小僻，故按經釋耳。經云「起諸惡見」，即論經「隨其所見對種種險道」。惡見是能對，故論釋下句但云「多作罪因，於臨終時見惡報相。」意明下句是因，所到險道即上句之果，故釋上句云「受大對事成至諸惡趣，是故名墮。」由此今經善得論意，譯迴險道在於上句，《刊定》不知此意，便合此經二句釋論「隨其所見到種種險道」。復將前「遠善失智慧光明」為論初句「受至大對」。或言：今經闕論上句，墮大黑暗處。俱不曉也。

Regarding the Commentary's 'third, traveling in the wilderness on perilous paths': the Commentary captures the intent of the treatise and interprets it in accordance with the sūtra. However, these two lines differ between the treatise's sūtra [text] and this sūtra. The treatise's sūtra says: 'Falling into a place of great darkness, falling into what they view, arriving at various perilous paths.' The treatise explains: 'Incurring the fault of reaching a great confrontation, as the sūtra says, "falling into a place of great darkness." Here,