大方廣佛華嚴經隨疏演義鈔 60.79

60.79

疏「前中四分」者，疏文分三：初總科；二「此地修禪」下，解釋；三「亦可」下，對屬三心。疏「則異前二地」下，疏取彼經以揀今文。言「更以十心」者，能念即此地初十心，於禪定中求欲深故。所念即是二地即十心，以欲求禪却念淨戒，戒清淨故乃得禪定。次引《瑜伽》證成上義，先明所念、後「復由餘十」下即是能念。起此十心在於地前，修成下中未入此地，故成上品方入三地，三地即是增上心住。

Regarding the commentary's phrase "Within the preceding are four divisions": the commentary text divides into three: first, the general outline; second, from "this stage cultivates dhyāna" onward, the explanation; third, from "it can also" onward, assigning them to the three minds. Regarding the commentary's phrase "then it differs from the preceding two stages": the commentary draws upon that sūtra to distinguish the present text. Regarding the words "further using the ten minds": that which can be mindful refers to the initial ten minds of this stage, because within dhyāna concentration their desire and seeking are profound. That which is minded refers to the ten minds of the second stage: because they wish to seek dhyāna, they turn back to be mindful of pure precepts; because precepts are pure, they thereupon attain dhyāna concentration. Next, it cites the *Yogācārabhūmi* to prove and establish the above meaning: it first clarifies that which is minded, and later, from "further, due to the other ten" onward, this is that which can be mindful. The arising of these ten minds is before entering the stage; when their cultivation completes the inferior and middling degrees, one has not yet entered this stage. Thus, only when the superior grade is completed does one enter the third stage; the third stage is precisely the dwelling in the higher mind (adhicitta-vihāra).