大方廣佛華嚴經隨疏演義鈔 60.9

60.9

疏「於中初句對前彰勝」者，三乘皆有勝劣分別，然前劣亦名所觀境界，後勝即是能觀之行。言「以實相智修」者，以經云「以智慧修習」，論經云「與智慧觀和合修行」，論云「智慧觀者，觀實相觀故。」釋曰：謂實相者，即四諦理。雙照事理，實也。四諦之義，下當結示。即以智慧心中修十善故。

Regarding the commentary’s [statement], “Herein, the first phrase demonstrates superiority relative to the preceding,” the triyāna all have distinctions of superiority and inferiority; yet the preceding inferior is also called the objective sphere of contemplation, while the subsequent superior is precisely the practice that contemplates. As for the statement “cultivated with the wisdom of the real mark,” because the sūtra states “cultivating with wisdom,” the treatise text of the sūtra states “practicing in conjunction with the contemplation of wisdom,” and the treatise states: “The contemplation of wisdom means contemplating the real mark.” Explanation: The so-called real mark is the principle of the four noble truths. Luminously illuminating both phenomenon and principle is the real. The meaning of the four truths will be concluded and demonstrated below. That is, cultivating the ten wholesome [actions] within the mind of wisdom.