大方廣佛華嚴經隨疏演義鈔 60.90

60.90

疏「依不護諸惡力」等者，論經此句亦云「無常」。遠公云：「此以無常顯於無常。以夭壽等麁相無常，顯於有為法性是無常。無我理細，不顯無常。今經異論，云『不安隱故』。」疏直釋，不配無常及與無我，而通兩意作無常釋，不異遠公作無我者，遇緣夭逝不自在故。下第五句正無我所，故彼疏云「不定我所，反顯我無。」

Regarding the phrase "Relying on the power of not guarding against various evils, and so forth": the treatise sūtra in this sentence also says "impermanent". Master Huiyuan says: "This reveals impermanence by means of impermanence. Using the coarse characteristics of impermanence, such as premature death and [short] lifespans, it reveals that the dharmatā of conditioned phenomena is impermanent. The principle of selflessness is subtle and does not reveal impermanence. Now the sūtra differs from the treatise, saying 'because it is insecure.'" The commentary directly explains it without matching it to impermanence or selflessness, but encompasses both meanings to explain it as impermanence; this does not differ from Master Yuan explaining it as selflessness, because when meeting conditions one dies prematurely without autonomy. The fifth phrase below directly refutes 'what belongs to self'; hence that commentary says, "Not fixing what belongs to self conversely reveals that self is non-existent."