大方廣佛華嚴經隨疏演義鈔 61.109

61.109

疏「由此證得」下，四所證如。亦前《唯識》引《攝論》文。世親釋云「於此如中，無計我所、無攝我所，如北洲人無繫屬故。應說此如，非我執、我慢、我愛、無明邊見、我所見等所依取故。」從「得此真如」下，是今疏結成。次明成行，如文具之。「由達無」下，六得果者不為我攝，方能攝生。

Regarding the commentary from "through this, one realizes" below: The fourth part is the suchness (tathatā) realized. This also cites the text of the Mahāyānasaṃgraha from the earlier Vijñaptimātratā. Vasubandhu explains: "In this suchness, there is no conceptualization of 'mine' and no grasping of 'mine,' just as the people of the Northern Continent have no attachments. It should be said that this suchness is not that which is relied upon or grasped by grasping at self, pride of self, love of self, ignorance, extreme views, view of mine, and so on." From "attaining this true suchness" below, this is the present commentary concluding [the explanation]. Next, clarifying the fulfillment of practice is fully presented as in the text. From "by penetrating non-existence" below, the sixth, attaining the fruit, means that not being grasped by self, one is then able to gather sentient beings.