大方廣佛華嚴經隨疏演義鈔 61.11

61.11

疏「然皆即妄」下，三以經意總相圓融。所以融者，以文畢歷別，更引《瑜伽》欣厭等言。恐謂全是，故此揀之。以寄位故，引法相宗，證成經文據鳥跡意，理須融會。

Regarding the commentary's phrase "however, they are all identical to the delusive" onward: third is harmonizing them into a general characteristic through the intent of the sūtra. The reason they are harmonized is that the text is entirely differentiated and sequential, and furthermore it cites the terms "delight and revulsion" from the Yogācārabhūmi. Fearing that someone might consider this to be completely so, it eliminates this here. Because of lodging in these stages, it cites the Dharma-character school (Faxiang) to corroborate the sūtra text; according to the intent of the bird's tracks, they must in principle be harmonized.