大方廣佛華嚴經隨疏演義鈔 61.65

61.65

疏「何以不念？見無我故」者，即是論釋不念之言。謂色無自實，當體即空，故云無我，即法無我。從「約菩薩實治」下，即疏釋論。言「但厭苦麁以為加行」者，此即有漏六行伏惑，謂厭下苦麁障、欣上淨妙離，略言苦麁。然此對治，經雖無文，論主義取不念釋耳。

Under the Commentary's "Why not attend? Because of seeing selflessness," this is the treatise explaining the words 'not attending'. It means that form lacks its own substantiality and is empty in its very essence; hence it is called selfless, which is the selflessness of dharmas (dharmanairātmya). From "In terms of the bodhisattva's real antidote" onward, this is the Commentary explaining the treatise. As for saying "merely wearying of suffering and coarseness as preparatory practice," this is subduing defilements via the six aspects of the contaminated [path], meaning wearying of the lower as suffering, coarse, and a hindrance, and delighting in the higher as calm, sublime, and an escape, briefly stated as suffering and coarseness. However, regarding this antidote, although the sūtra has no explicit text, the treatise master adopted the sense of 'not attending' to explain it.