大方廣佛華嚴經隨疏演義鈔 61.67

61.67

疏「瑜伽云：由已超過」下，疏文有三：初引論、二「準瑜伽意」下釋彼論文、三「後之三」下結例。二中，以加行究竟作意，即是第六。以彼釋云「謂心得離繫故」。言「利益是勝解作意」者，以雖彼當第二，釋云正是修行，以下彼二依止是加行究竟果作意。彼釋云「謂無間證入則知利益，是正修行」矣。

In the Commentary, from "The Yogācārabhūmi states: Because one has transcended" onwards, the text of the Commentary has three parts: first, it cites the treatise; second, from "In accordance with the intent of the Yogācārabhūmi" onwards, it explains the treatise's text; third, from "The latter three" onwards, it draws an analogy to conclude. In the second part, the mental engagement that completes the preparatory praxis (prayoganiṣṭha-manaskāra) is the sixth, for that [treatise] explains it as "meaning that the mind attains liberation from bonds." As for "Benefit is the mental engagement of resoluteness (adhimokṣa-manaskāra)": although it corresponds to the second, it is explained as precisely being the cultivation of practice, because below, those two bases are the mental engagement of the fruition of completing the preparatory praxis (prayoganiṣṭhāphala-manaskāra). That [treatise] explains it as: "Meaning that when one unmediatedly realizes and enters it, one knows the benefit, which is the correct cultivation of practice."