大方廣佛華嚴經隨疏演義鈔 61.70

61.70

疏「四非想」中，疏文有二：先釋名、後「超一切」下釋文。釋初句中，疏文有三：初牒經標章、次「云何」下顯治、後「經闕」下會釋。疏「即入非有想」下，釋第三句，分二：先略釋、後「瑜伽」下廣釋。於中二：先釋非有想。後「又言」下，釋非無想。於中三：初對他釋；二「唯有」下，約自地釋；三「此中所以」下，對無漏定以辨憂劣。

In the Commentary regarding "the fourth, neither conceptualization [nor non-conceptualization]", the text of the Commentary has two parts: first, it explains the name; second, from "transcending all" onwards, it explains the text. In explaining the first phrase, the Commentary's text has three parts: first, it quotes the sūtra to mark the section; next, from "How?" onwards, it reveals the remedy; finally, from "The sūtra lacks" onwards, it synthesizes and explains. In the Commentary, from "namely entering neither conceptualization" onwards, it explains the third phrase, divided into two: first, an abbreviated explanation; second, from "Yogācārabhūmi" onwards, an extensive explanation. Within this, there are two: first, it explains "neither conceptualization"; second, from "It also says" onwards, it explains "nor non-conceptualization". Within this, there are three: first, it explains in contrast to other levels; second, from "Only possessing" onwards, it explains in terms of its own stage; third, from "The reason herein" onwards, it distinguishes superiority and inferiority in contrast to undefiled absorption.