大方廣佛華嚴經隨疏演義鈔 61.97

61.97

疏「若合色有」者，有當無色，今合為一，即上二界，總名有縛，故為四縛。「四流」，如初二地說。上辨開合。二「見縛先滅」下，釋經。則五中初一見道所斷，已隔二地，故云先也。「論云」下，先舉論。後「謂煩惱」下，釋論。言「與當地所知障種同滅」者，以地地各別斷所知障，而種現雙斷故。此地初云「此地斷暗鈍障」，謂所知障中俱生一分，開成二愚及彼麁重。麁重即是種子。所知種現，體即無明，故云無明習氣。習氣即是麁重。其俱生煩惱，若約現行，亦地地別斷，故與所知障種現俱滅。煩惱種子，直至金剛方永斷盡。今約現行，故得云滅。若約種子，但言微薄，以現斷故，種隨微薄。又斷現故，亦得薄名。

Regarding the commentary's 'If combining form and existence,' 'existence' corresponds to formlessness; now combining them into one, namely the upper two realms, they are generally named the bond of existence, hence forming four bonds. The 'four floods' are as explained in the first and second bhūmis. The above distinguishes combining and dividing. Second, from 'The bond of view is extinguished first' onward, it explains the sūtra. Thus, among the five, the first one is severed by the path of seeing, and is already separated by two bhūmis, hence it is called 'first.' From 'The treatise says' onward, it first cites the treatise. Then, from 'Meaning afflictions' onward, it explains the treatise. The statement 'extinguished together with the seeds of the cognitive obscuration of the given bhūmi' is because cognitive obscurations are severed separately on each bhūmi, both seeds and active manifestations being severed. At the beginning of this bhūmi it says, 'This bhūmi severs the obscuration of dull darkness,' referring to the innate portion within the cognitive obscuration, unfolding into two ignorances and their gross heaviness (dauṣṭhulya). Gross heaviness is precisely the seeds. The essence of the seeds and active manifestations of the cognitive [obscuration] is ignorance, hence it is called the residual impression of ignorance. The residual impression is precisely gross heaviness. As for innate afflictions, in terms of active manifestations, they are also severed separately on each bhūmi, and are therefore extinguished together with the seeds and active manifestations of cognitive obscurations. Affliction seeds are permanently severed only upon reaching the vajra-[like concentration]. Here it is spoken in terms of active manifestations, and thus can be called 'extinguished.' In terms of seeds, it is only said to be 'attenuated'; because active manifestations are severed, the seeds accordingly become attenuated. Furthermore, because active manifestations are severed, they also receive the name 'attenuated.'