大方廣佛華嚴經隨疏演義鈔 62.3

62.3

疏「又此四分即加行無間解脫勝進四道」者，第二四道科，如《雜集》第九說。《俱舍．賢聖品》云「應知一切道，略說唯有四，謂加行、無間、解脫、勝進道。」釋曰：加行道者，謂引無間道前之加行也。無間道者，謂斷惑道也。解脫道者，無間道後名解脫道，謂已解脫所應斷障，最初所生。勝進道者，除前三外所餘諸道，漸勝進故，即解脫道後所起諸道也。是涅槃路，故名為道。釋曰：所起諸道者，準《雜集》即為斷二障，謂煩惱所知，有加行、無間。更有異釋，大意皆同。

Regarding the commentary's "furthermore, these four divisions are the four paths of preparation, uninterruptedness, liberation, and superior progress": The second is the analysis according to the four paths, as taught in the ninth fascicle of the Samuccaya. The "Chapter on the Wise and Noble" in the Kośa says: "One should know that all paths, briefly stated, are only four: namely, the paths of preparation, uninterruptedness, liberation, and superior progress." Explanation: The path of preparation refers to the preliminary practice before leading to the uninterrupted path. The uninterrupted path refers to the path that severs afflictions. The path of liberation refers to what is called the path of liberation after the uninterrupted path, meaning that which is first generated when one has already been liberated from the obstacles that should be severed. The path of superior progress refers to all the remaining paths apart from the previous three; because one gradually advances in excellence, it refers to all the paths that arise after the path of liberation. Being the road to nirvāṇa, it is called a path. Explanation: "All the paths that arise," according to the Samuccaya, are for severing the two obstacles—namely, afflictive and cognitive—and possess preparation and uninterruptedness. There are further differing interpretations, but their general import is identical.