大方廣佛華嚴經隨疏演義鈔 62.56

62.56

疏「是則對治法藥」下，第三結成深廣。於中有三：初結四念。如常所明，身等但是所緣，觀無常等但破常等。今是法性之四，一一皆破八倒，故云法藥。稱性觀智，方稱為念。四念之處皆具三諦，一切圓融。二「一切即空」下，結上三觀。三「只一念」下，結歎。例餘可知。

Regarding the commentary's "Thus the dharma-medicine of the antidote" and so forth: this is the third part, which concludes by establishing its depth and breadth. In this there are three: first, concluding the four applications of mindfulness. As commonly explained, the body and so forth are merely the objective conditions, and contemplating impermanence and so on merely breaks permanence and so on. Now, being the four of the dharmatā, each and every one breaks the eight inversions; hence they are called "dharma-medicines." Only the contemplative cognition that accords with nature is properly called "mindfulness." The stations of the four applications of mindfulness all possess the three truths, all perfectly interfused. Second, from "all is empty" downward, concludes the above three contemplations. Third, from "in just a single moment of mindfulness" downward, is a concluding praise. The rest can be known by extension.