大方廣佛華嚴經隨疏演義鈔 62.6

62.6

疏「今初十法明門」下，疏文有五：一單釋門；二「故論經名入」者引證，論經云「當以十法明入四地故」；三「明為」下，雙釋明門；四「故論云」下舉論釋；五「言證地智者」下，疏釋論。於中五：初正釋證地智光明；二「亦猶」下引例釋；三「故前地」下引證釋；四「言所說」下釋下句中所說法言；五「便以」下，通釋下句依彼智光入如來所說法中，論經云「思惟」，是今經觀察耳。疏「略以三重釋之」者，一總別釋、二染淨釋、三能所依釋，依第三釋文。

On the Commentary's text from "Now, first, the ten dharma-illumination gates" below, the text of the Commentary has five parts: first, explaining the gate alone; second, from "Therefore the treatise-sūtra calls it entry," citing proof, for the treatise-sūtra states: "Because one should enter the fourth bhūmi by means of the ten dharma-illuminations"; third, from "Illumination is" below, explaining both illumination and gate; fourth, from "Therefore the treatise states" below, adducing the treatise to explain; fifth, from "Regarding the cognition that realizes the bhūmi" below, the Commentary explains the treatise. Within this there are five: first, directly explaining the radiance of the cognition that realizes the bhūmi; second, from "Just as" below, citing an analogy to explain; third, from "Therefore in the previous bhūmi" below, citing proof to explain; fourth, from "Regarding what is spoken" below, explaining the phrase "spoken dharmas" in the subsequent clause; fifth, from "And thereupon" below, comprehensively explaining the subsequent clause on entering into the dharmas spoken by the Tathāgata based on that cognitive radiance—what the treatise-sūtra calls "contemplation" is simply "investigation" in the present sūtra. As for the Commentary's "briefly explaining it through a threefold manner": first, explaining via general and specific; second, explaining via defilement and purity; third, explaining via the supported and the supporting—the text is explained according to the third.