大方廣佛華嚴經隨疏演義鈔 62.85

62.85

疏「今此所修」下，二顯修相。若通顯修相，即依止厭等，故下總例云「餘如前說」。今但別示信等之相，於中二：先釋信、後例釋餘四。此文稍略，《雜集論》中皆相躡云「精進根者，既於諸諦生忍可已，為覺悟故，起精進行修習。念根於諸諦寶發精進已，起不忘失行修習。定根於諸諦寶既繫念已，起心一性行修習。慧根已於諸諦心既得定，起揀擇行修習。」疏文雖略，義已備矣。

Regarding the commentary's "Now, as for that which is cultivated here" onward: (2) revealing the characteristics of cultivation. If revealing the characteristics of cultivation generally, it relies on revulsion and so forth; hence below it generalizes by saying "the rest is as explained previously." Here it merely specifically shows the characteristics of faith and so forth, within which there are two parts: first explaining faith, and then similarly explaining the other four. This text is slightly brief; in the Abhidharmasamuccaya-vyākhyā, they are linked in succession, saying: "The faculty of diligence: having already generated receptive patience toward the truths, in order to awaken, one generates and cultivates the practice of diligence. The faculty of mindfulness: having generated diligence toward the treasure of the truths, one generates and cultivates the practice of non-forgetfulness. The faculty of samādhi: having bound mindfulness to the treasure of the truths, one generates and cultivates the practice of one-pointedness of mind. The faculty of wisdom: having already attained samādhi of mind toward the truths, one generates and cultivates the practice of discernment." Although the commentary's text is brief, its meaning is already fully provided.