大方廣佛華嚴經隨疏演義鈔 63.17

63.17

疏「大文第四彼果分」者，前已指經，故此不牒。即從「佛子菩薩住此焰慧地所有身見」下是。然總唯二果，前一開二、後一開四，便成六果。然有二門：一行斷分別，故云「二中一離障果、二成德果。」二對前分別，故云「前從護煩惱生、後從護小乘生。」隨文釋中，具以六果別別對前。今初一是護煩惱者，以修道品對治行故遠離煩惱，顯涅槃故業亦隨亡。初為二果。

Regarding the commentary's "the fourth major division: the section on their fruits": the sūtra has already been pointed out previously, so it is not repeated here. It begins from "Disciples of the Buddha, when a bodhisattva resides in this ground of Radiant Wisdom, all views of self..." and so on. In general, there are only two fruits: the first opens into two, and the latter opens into four, thereby making six fruits. However, there are two approaches: 1. discriminating according to practice and abandonment, hence it says "among the two, the first is the fruit of leaving hindrances, the second is the fruit of accomplishing virtues." 2. Discriminating against what precedes, hence it says "the former arises from guarding against afflictions, the latter arises from guarding against the Hīnayāna." In the explanation following the text, it matches all six fruits individually to what precedes. Now, the first is guarding against afflictions: because through cultivating the branches of the path as antidotal practice one departs from afflictions, and because nirvāṇa is revealed, karma also perishes accordingly. The first constitutes two fruits.