大方廣佛華嚴經隨疏演義鈔 63.23

63.23

疏「第二成德果」。文中二：先開章名，如下釋；次「此之四果」下，辨所從。言「初二護小心果」者，對下小行，故云小心，通上狹心，皆小乘心。今此二果，俱從狹小二心所生。言二果者，一增上心欲果、二報恩心果。上護狹心是利他心，上護小心是自利心，護二利行為報佛心。俱護小乘即是心欲，今更增上即是其果。修此二利為報佛恩，故是其果。言「後一是護小乘行果」者，即發勤精進果。前護行中修二利行，謂成就莊嚴佛土等，有五句經，前四自利、後一利他。今皆勤行，即是其果。上言「後一復從前三果生」者，即增上欲本心界滿足果，謂於前增上心欲得滿足故、報恩心得滿足故、於勤精進得滿足故。下疏文具。

Regarding the commentary's "the second: the fruit of accomplishing virtues": within the text are two parts: first, setting forth the titles of the chapters, as explained below; next, from "these four fruits" onward, distinguishing what they derive from. As for "the first two are fruits of guarding against the small mind": contrasted with the small practices below, it is called the small mind; communicating with the narrow mind above, both are Hīnayāna minds. Now, these two fruits both arise from the two minds—narrow and small. The two fruits are: 1. the fruit of the desire of the superior mind, 2. the fruit of the mind of repaying kindness. Above, guarding against the narrow mind is the mind of benefiting others; above, guarding against the small mind is the mind of self-benefit; guarding the practice of the two benefits is the mind of repaying the Buddha. Both guarding against the Hīnayāna is the desire of the mind; now further intensifying it is its fruit. Cultivating these two benefits to repay the Buddha's kindness is therefore its fruit. As for "the latter one is the fruit of guarding against Hīnayāna practices": it is the fruit of bringing forth diligent effort. In the earlier guarding of practice, cultivating the practices of the two benefits means accomplishing the adornment of the Buddha land and so forth; there are five phrases in the sūtra: the first four are self-benefit, the last one is benefiting others. Now diligently practicing all of them is its fruit. What was said above, that "the latter one further arises from the preceding three fruits," means the fruit of fulfilling the realm of the fundamental mind with superior desire; that is, because in the preceding desire of the superior mind one obtains fulfillment, in the mind of repaying kindness one obtains fulfillment, and in diligent effort one obtains fulfillment. The commentary below provides the details.