大方廣佛華嚴經隨疏演義鈔 63.58

63.58

疏「又十使中」下，二約見修所斷分別。言「餘四通於見修」者，謂貪、瞋、慢、無明，見道之中四障見道，亦皆已斷有障修者，不與斷名，「故略不言」。

As for the Commentary from "Furthermore, among the ten fetters" onward: second, differentiating them in terms of what is severed by seeing and what is severed by cultivation. As for the statement "the remaining four apply to both seeing and cultivation": this refers to greed, anger, conceit, and avidyā. Within the path of seeing, the four that obstruct the path of seeing are also all severed; those that obstruct cultivation are not given the designation of severed, and "therefore are omitted and not mentioned."