大方廣佛華嚴經隨疏演義鈔 63.6

63.6

疏「第七八正」，疏文有七：一約類辨意、二釋名、三出體、四釋文、五辨果、六類攝、七權實。今初，言約類者，即七類中名現觀後起道。言辨意者，為斷修道諸惑故。總含《雜集》五門之中所緣境也。故彼論云「八正所緣境者，謂即後時四聖諦如實性。由見道後所緣境界，即先所見諸諦如實性為體。」釋曰：即疏文中現觀後起意也。

Regarding the commentary's phrase "seventh: the eightfold noble [path]": the text of the commentary has seven parts: 1. explaining the intention according to category, 2. explaining the names, 3. identifying the essence, 4. explaining the text, 5. distinguishing the fruit, 6. categorical subsumption, 7. provisional and real. Now, for the first: "according to category" means that among the seven categories, it is called the path arising after clear realization (abhisamaya). "Explaining the intention" means in order to sever the various delusions of the path of cultivation. It completely encompasses the focal objects among the five gates of the Abhidharmasamuccaya. Thus that treatise says: "The focal object of the eightfold noble [path] means the suchness-nature of the four noble truths at a later time. Because the focal realm after the path of seeing takes the suchness-nature of the truths previously seen as its essence." Explanation: this is the meaning of "arising after clear realization" in the commentary's text.