大方廣佛華嚴經隨疏演義鈔 63.68

63.68

第二不住道。疏「所知法中智清淨」者，諦是所知之法，智於其中照見離垢，故名清淨。慈悲攝物，名利益眾生。無墮稱勤，善巧為方便。

Second, the path of non-abiding. Regarding the commentary's statement, "purity of cognition within knowable dharmas," the truths are the knowable dharmas; cognition contemplates them, seeing that they are free from defilement, hence it is termed "purity." Gathering sentient beings through loving-kindness and compassion is termed "benefiting sentient beings." Not lapsing is termed "diligent," and skillfulness constitutes "upāya."