大方廣佛華嚴經隨疏演義鈔 63.9

63.9

疏「文中」下，第四釋文，即當辨相。全是《雜集》之文，而合八為六，合戒三故。《瑜伽》文廣，意不殊此，故釋正見云「當知此中若覺支時所得真覺，若得彼已，以慧安立如證而覺。總略此二，合名正見。」釋曰：所得是一，安立是二，即二見道合名正見。疏中「依前所證真實」者，即真見道。「依實揀擇」，即相見道。

Regarding the commentary's phrase "in the text" and so on: the fourth explains the text, which corresponds to distinguishing the characteristics. It is entirely the text of the Abhidharmasamuccaya, yet it combines the eight into six, because it combines the three of morality. The text of the Yogācārabhūmi is extensive, but its meaning does not differ from this; thus, explaining right view, it says: "One should know that here, the true awakening obtained at the time of the factors of awakening, and having obtained it, using prajñā to establish and awaken according to what was realized—summarising and combining these two, they are collectively called right view." Explanation: what is obtained is one, and establishing is two; that is, the two paths of seeing are combined and called right view. In the commentary, "relying on the true reality previously realized" is the true path of seeing; "relying on reality to discern" is the path of seeing with characteristics.