大方廣佛華嚴經隨疏演義鈔 63.98

63.98

疏「一忍辱柔和勝」者，能忍他惱，名為忍辱。能將護他，說為柔和，以柔忍故緣不能動。二皆拒惡，故名為愧。唯崇戒善，故稱為慚。「謂內懷」下，釋慚愧相。慚者羞天，故不誑幽。愧者羞人，故不誑明。「不招譏毀」，即護他也。

Regarding the commentary's: "First, excellence in forbearance and gentleness": Being able to endure harassment from others is called forbearance. Being able to protect and attend to others is spoken of as gentleness; because of gentleness and forbearance, conditions cannot shake them. Both reject evil, and so are called shame (apatrapā). Solely venerating the precepts and goodness, it is therefore called conscience (hrī). From "meaning inwardly cherishing" downward, the characteristics of conscience and shame are explained. Conscience is being ashamed before heaven, and so one does not deceive the hidden; shame is being ashamed before others, and so one does not deceive the manifest. "Not incurring censure and defamation" is precisely protecting others.