大方廣佛華嚴經隨疏演義鈔 64.2

64.2

第六現前地。疏「所以來者」，來意有二：前約寄位及三學說，謂五寄聲聞、六寄緣覺，從四地去皆屬慧學，今亦對五以辯來意，慧與寄位名義相似，故合為一。

The Sixth Stage: The Direct Presence. Regarding the commentary's phrase, "the reason for its sequence": there are two intentions behind its sequence. The former is explained in terms of the imputed positions and the three trainings: the fifth is assigned to the śrāvaka, and the sixth to the pratyekabuddha; from the Fourth Stage onward, all pertain to the training in wisdom. Now, by contrasting it with the fifth to distinguish the reason for its sequence, wisdom and the imputed position are similar in name and meaning, and therefore are combined into one.