大方廣佛華嚴經隨疏演義鈔 64.38

64.38

疏「言染生淨滅」者，無明緣行，行緣識等，即是染生。無明滅故行滅者，斯為淨滅。下引《雜集》，名染淨觀。又次經云「由著我故世間生為生，不著我者則無生處名滅。」

On "saying that defilement arises and purity ceases": avidyā conditioning saṃskāras, and saṃskāras conditioning vijñāna, etc., is defilement arising. Because avidyā ceases, saṃskāras cease—this is pure cessation. Below, the Abhidharmasamuccaya is cited, where it is called the contemplation of defilement and purity. Furthermore, the subsequent sūtra says: "Due to attachment to a self, the world arises, which is arising; for one who is unattached to a self, there is no place of rebirth, which is called cessation."