大方廣佛華嚴經隨疏演義鈔 64.54

64.54

疏「然其三觀俱通二利」下，第三二利分別，三觀為三。第三觀中，先總、後「於中」下別明。言「次二利他」者，即六力無力及七增上慢，皆令他信入故。言「初二通染淨」者，初門名染，淨分別故。次門迷為染依、悟為淨依，故疏列云「一示染淨相、二示染淨依」。

Regarding the Commentary's passage from "However, its three contemplations all extend to both benefits" downward: This is the third [section], distinguishing the two benefits, where the three contemplations form three [divisions]. Within the third contemplation, first it explains generally, and then from "within it" downward, it explains specifically. The phrase "the next two are benefiting others" refers to the sixth, efficacy and non-efficacy, and the seventh, arrogance; both cause others to enter with faith. The phrase "the first two extend to defilement and purity": the first door is called distinguishing defilement and purity. The next door takes delusion as the reliance of defilement and awakening as the reliance of purity; hence the Commentary lists: "(1) showing the characteristics of defilement and purity; (2) showing the reliance of defilement and purity."