大方廣佛華嚴經隨疏演義鈔 65.13

65.13

疏「論云名色與識共生故」下，三舉論釋共，然不示名色之相，直說共生之義。然論兩句相續，云名色與識共生故，識名色遞相依故。今疏離而釋之，則前句正釋共義，初地經云「名色共阿賴耶識生故」。

Regarding the Commentary's stating, "The treatise says: because name-and-form and consciousness are co-nascent..." onward: third, adducing the treatise to explain "together," though it does not show the characteristics of name-and-form, it directly speaks of the meaning of co-nascence. However, the treatise connects two clauses, saying: "Because name-and-form and consciousness are co-nascent, and because consciousness and name-and-form mutually rely on each other." Here the Commentary separates and explains them: the preceding clause directly explains the meaning of "together." The Daśabhūmika-sūtra says: "Because name-and-form arises together with the ālayavijñāna."