大方廣佛華嚴經隨疏演義鈔 65.6

65.6

疏「論經云」下，第二會論經。以上云實義空，則是以真空為第一義。準論經意，乃是四諦為第一義，即四重勝義中道理勝義故。次引《對法》證成論經，亦順《涅槃》「我昔與汝等不識四真諦，是故久流轉生死大苦海。」故《瑜伽》中廣說無明歷一切法，謂若內若外、若業若果、佛法僧等皆是無明。今略舉四諦，則無所不攝。

Regarding the Commentary's line, 'The Treatise-sūtra says,' and so forth, second, it reconciles the treatise and the sūtra. Because it was said above that real meaning is emptiness, it took true emptiness as the ultimate truth. According to the intention of the Treatise-sūtra, the Four Truths are the ultimate truth, which is the ultimate truth of principle among the fourfold ultimate truths. Next, it cites the Abhidharmasamuccaya to substantiate the Treatise-sūtra, which also accords with the Nirvāṇa [Sūtra]: 'In the past, I and you did not recognize the Four True Truths, and for this reason we wandered long in the great ocean of suffering of birth and death.' Therefore, in the Yogācāra, ignorance is broadly explained as running through all phenomena: internal or external, karma or fruit, the Buddha, Dharma, and Saṅgha, and so forth, are all [objects of] ignorance. Here, briefly citing the Four Truths subsumes everything without omission.