大方廣佛華嚴經隨疏演義鈔 66.8

66.8

疏「貪必對境」者，釋觸也。論云「六處對餘和合是觸。」釋云：餘謂識境。釋取順經，云是欲取。若《俱舍》云「與此相應諸纏名取」，彼疏釋云「即無慚無愧、惛沈掉舉等」，與貪相應也。釋有，順經云諸支生。若《俱舍》云「所起身語二業名有，老壞為死」，全同論文。「剎那滅故」，是彼疏釋。

As for the Commentary's "Greed must face an object": this explains contact. The treatise says, "The six āyatanas confronting the rest in harmony is contact." The explanation says: "the rest" means the objects of consciousness. Explaining grasping accords with the sūtra, stating it is desire-grasping. If according to the Kośa, "the various entanglements associated with this are called grasping," its commentary explains: "namely, shamelessness, unconscionableness, torpor, restlessness, and so on," which are associated with greed. Explaining existence accords with the sūtra, stating that the various branches are produced. If according to the Kośa, "the physical and vocal two karmas that are initiated are called existence; aging and decay are death," this is completely identical to the treatise text. "Because it is destroyed in an instant" is an explanation from that commentary.