大方廣佛華嚴經隨疏演義鈔 67.20

67.20

疏「已知三際」下，第二護過。於中二：先過、後護。前中，一一過內文皆有三：初標名、二徵釋、三辨所從。所從是疏標釋論，皆前之二過以前望後，後之一過以後望前，由無明行在報前故。一未受果報業已謝失，果在於後，望前之業以成過故。

Where the commentary says, 'Having already understood the three periods...' below, this is the second part, guarding against faults. Within this there are two parts: first, the faults; next, guarding against them. In the former, within each single fault, the text has three parts: first, indicating the name; second, investigating and explaining; third, distinguishing what they proceed from. What they proceed from is that the commentary indicates and explains the treatise: in both of the first two faults, the former looks toward the latter, while in the last one fault, the latter looks toward the former, because avidyā and saṃskāra precede retribution. First, the karma has already passed away and been lost before receiving retribution: the fruition is subsequent, looking back toward the preceding karma to constitute the fault.