大方廣佛華嚴經隨疏演義鈔 67.9

67.9

疏「三一切相智觀中即第五入諦觀」者，故疏有二釋：前正論意、二「又體三道」下，即天台意，下都結中當更分別。

Where the commentary says, 'Within the contemplation of the cognition of all aspects, this is the fifth, the contemplation of entering the truths,' the commentary therefore has two explanations: the first is the primary intent of the treatise; the second, from 'Furthermore, the three paths are essentially...' onward, is the intent of Tiantai, which will be distinguished further below in the general conclusion.