大方廣佛華嚴經隨疏演義鈔 68.24

68.24

疏「即能伏他力」者，是論釋義，對前總句不可壞心及決定心。下諸力名，皆是論文。二云「得法空故」者，對純善心，以前純善對法空三昧故。然初句全牒經；第二句義牒經；下七句不牒經直舉論文，三對前第四不退轉心；四對前第三甚深心，故疏云「此與前二前却」，以不動故入甚深入，甚深故不動，故云「相成」；五對不休息；六對廣大；七對無邊；八對第九；九對第八。會其前後，如疏具之。

Regarding the commentary's statement, "Namely, the power capable of subduing others": this is an explanation from the treatise, aligned with the preceding overall clause on the indestructible mind and the decisive mind. The names of the various powers below are all from the text of the treatise. The second says: "Due to obtaining the emptiness of phenomena," aligned with the purely good mind, because earlier the purely good [mind] was aligned with the samādhi of the emptiness of phenomena. However, the first clause quotes the sūtra text in full; the second clause paraphrases the sūtra text; the seven clauses below do not quote the sūtra text, but directly cite the treatise text: the third corresponds to the preceding fourth, the non-regressing mind; the fourth corresponds to the preceding third, the profound mind, hence the commentary says, "this and the preceding two reverse order," because by not moving one enters the profound, and by being profound one does not move, hence it says "mutually fulfilling"; the fifth corresponds to non-resting; the sixth corresponds to vast; the seventh corresponds to boundless; the eighth corresponds to the ninth; the ninth corresponds to the eighth. Harmonising their order before and after is provided in full in the commentary.